Dear
Old Professor
Are you becoming more acquainted with a part of you that is just
now stepping out for recognition? It is likely that your newfound
affection for the discovery of the largest prime number is a vocation,
the Latin equivalent of “calling.” Today, most people
have jobs they eventually become satisfied with because the job
has found a way to wrap itself around one’s neck, not because
of some philosophical calling of any kind, such as what is implied
with the Latin version of the word known as “vocation.”
Rather, most people settle for that which ends up being mediocrity.
This choice pattern is very odd given the outcome of all lives.
Is that what you have chosen to do?
Professor, this feeling you are developing right now is difficult
to define. It will slowly begin to affect you on an intellectual
and physical level, though you will fight the former sensation
with the bureaucracy inherent to your status as a tenured and
lazy professor. You will piss and moan, that is all. Because of
this, you will most likely experiment with your sexual mind. During
this process, I will be your friend and your enemy, stepping in
occasionally to offer you a beverage of your choosing so that
you do not overstep your bounds and become too pompous and self-righteous
in your personal pain and agony.
Due to this interesting dichotomy, the moralist as bartender,
for example, I will challenge you to consider who you are underneath
that bag of skin that covers your bones. You are going to question
my motives and my style, but I will urge you to refer to the preceding
pages of this essay (where are they?), and ask you to kindly read
the section that provides adequate warning to readers like You.
We will continue to engage in this unusual exercise with a wonderful
vehicle known as language, which unfortunately you will misinterpret
with wild and crazy abandon. The irony about the matter is ironic.
Perhaps you will throw the book in which this essay appears on
the floor, or against the wall. You may even burn it or tear it
to shreds while you do the pseudo-African Dance you think you
do. You will contact several therapists, thereby illustrating
your need for (we can only hope) Jungian insight. Your newfound
neurosis will mount, and it will require a label and eventually
some medication to satisfy your academic leanings, though the
whole time you will treat the neurosis as a passing phase, a phase
that is like the medicated moon in your mind, the dissertation
you once wrote that landed you a job, for instance.
This insidious process will take place as “it” silently
eats at your psychological makeup. It will become larger than
your wildest imagination, yet your action plans will be met with
inaction, though on occasion the small level of compassion you
have for others will make you feel guilty for giving students
poor grades when they truly did not deserve them, and for forsaking
lost relationships. Whatever your choices during this time of
massive confusion, you must look at your own eyes in a mirror
and form an action plan that is self-preservation oriented.
You may do this today, tomorrow, or in ten years. Of course, I
do not know your timetable, nor do you. Time speaks softly to
you every day. Time has a way of being like a circle, maybe like
an oblique spheroid, not perfectly round. Whatever its shape,
do not allow the diagnosis others provide about your life to shape
your life. The words that comprise the diagnosis may trigger the
emotion that should never be associated with the conditions established
in the weather patterns of your mind.
However, to be fair, and to conclude, you are a sick and demented
individual.
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